Born in Vancouver and encouraged by Earle Birney, Hornby Island’s Keith Harrison himself became an inspiring teacher at Vancouver Island University, bringing out nine books along the way. FULL STORY
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Claiming claims Bazzie Prize
May 02nd, 2019
Daniel P. Marshall won the Basil Stuart-Stubbs Prize for outstanding Scholarly Book on British Columbia for his book Claiming the land: British Columbia and the making of a new El Dorado. The $2,500 prize, sponsored by UBC Library, Pacific BookWorld News Society and Yosef Wosk, was awarded at UBC’s Irving K. Barber Learning Centre in April of 2019. [More information below]
As a fifth-generation British Columbian whose Cornish ancestors arrived in the Pacific province in 1858, the year of the Fraser River gold rush, Daniel Marshall of Victoria was Chief Curator for the Royal BC Museum’s “Gold Rush: El Dorado in British Columbia Exhibit” in 2015 and he hosted the documentary Canyon War: The Untold Story, televised on Knowledge Network, APTN and PBS. As an adjunct assistant professor at the University of Victoria, he often takes his students into the Fraser Canyon to experience the landscape and its stories firsthand.
Previously, Daniel P. Marshall produced the first history of the Cowichan peoples written for, and approved by, the Cowichan Tribes. Originally intended as an educational text for Cowichan youth, Those Who Fell From The Sky (Rainshadow Press, 2000 $29.95) begins with the first ‘heaven-sent’ Cowichans who were dropped at various points among the wilderness long ago. Cowichan elders once assured young people that one day they would be compensated for land illegally annexed; it was only a matter of time and patience. Marshall outlines some of the land claims issues that remained unsettled as the 21st century began. Those Who Fell from the Sky: A History of the Cowichan Peoples received a BC2000 Millennium Award. Dr. Marshall serves as a Special Advisor on gold rushes to the Royal BC Museum.
Those Who Fell From The Sky (Rainshadow Press, 2000) $29.95
Claiming the Land: British Columbia and the Making of a New El Dorado (Ronsdale 2018) $24.95 978-1-55380-502-1 $24.95
Basil Stuart-Stubbs Prize for outstanding Scholarly Book on British Columbia is presented annually at UBC. For background previous winners and guidelines, visit BCBookAwards.ca Event photos courtesy UBC Library Communications and Marketing
Daniel Marshall wins the 2019 Basil Stuart-Stubbs Prize for his illuminating narrative of the 1858 Fraser River Valley gold rush.
Published by Rondsale Press, Marshall’s book is a carefully researched narrative of the 1858 Fraser River Valley gold rush that enriches our understanding of that pivotal period in British Columbia and the geopolitical forces at play.
“As I prospected my way down the Pacific Slope through American archival collections, following the trail of the ’58ers back to California, a significant piece of the gold rush puzzle began to emerge that was largely lost to time—an epic telling of violence, native-newcomer conflict, and war with Indigenous peoples on either side of the 49th parallel,” says Dr. Marshall. “The very roots of Indigenous rights and unrest current in the province today can be traced to the 1858 gold rush and the making of a new El Dorado.”
“Dr. Marshall’s book provides a new, richly informative look at a chaotic period in British Columbia’s history,” says Susan E. Parker, UBC’s University Librarian. “We are thrilled to be able to highlight, once again, the work of an author and academic from British Columbia.”
The Basil Stuart-Stubbs Prize for Outstanding Book on British Columbia, sponsored by UBC Library and the Pacific BookWorld News Society, recognizes the best scholarly book published by a Canadian author on a B.C. subject. The book prize was established in memory of Basil Stuart-Stubbs, a bibliophile, scholar and librarian who passed away in 2012. Stuart-Stubbs’s many accomplishments included serving as the University Librarian at UBC Library and as the Director of UBC’s School of Library, Archival and Information Studies. Stuart-Stubbs had a leadership role in many national and regional library and publishing activities. During his exceptional career, he took particular interest in the production and distribution of Canadian books and was associated with several initiatives beneficial to authors and their readers, and to Canadian publishing.
Brenda Peterson (Pacific BookWorld News Society), Alan Twigg (Pacific BookWorld News Society) and Susan Parker (UBC Chief Librarian) are co-cordinators the Basil Stuart-Stubbs Prize. Event photos courtesy UBC Library Communications and Marketing
REVIEW by Mark Forsythe
Claiming the Land: British Columbia and the Making of a New Eldorado (Ronsdale $24.95) by Daniel Marshall
There’s gold dust in Daniel Marshall’s genes. A fifth generation British Columbian, his ancestors journeyed from Cornwall, via the California gold rush, to the next bonanza on the Fraser River in 1858.
As a child, Marshall visited the Fraser Canyon with his engineer father to soak up stories of great-great-great Uncle William, a roadway foreman who worked on the legendary Cariboo Wagon Road. He heard other tales of paddlewheelers, instant tent towns, saloons and gambling dens. Everyone was chasing, “the golden butterfly.”;
Later, Marshall became a scholar of gold rush history and came to realize the received wisdom and stories mostly ignored this unsettling fact: during the chaotic summer of 1858, American miners formed militias and went to war with Indigenous people in the Fraser Canyon.
In Claiming The Land, Marshall writes, “There is no doubt that in the first crucial year of the gold rush, the Fraser River was an extension of Californian mining society and fell clearly into the orb of the tumultuous American West and its Indian Wars.”; In other words, “A good Indian is a dead Indian.”;
The gold rush is regarded as the founding event for British Columbia, spurred on by early newspaper headlines in Oregon and California in the spring of 1858. THE FRAZER RIVER GOLD MINES – GREAT EXCITEMENT.
Marshall writes, “The press reports went on to say that Indigenous women were panning out $10 to $12 of gold a day. To the patriarchal world of white California, news of Native women accruing such wealth encouraged the notion that gold on the Fraser River was easily obtainable.”;
Word spread throughout the US, eastern Canada, Europe and beyond.
The Fraser River gold rush was the third great mass migration of gold seekers that the world had seen, following rushes in Australia and California. A glance at a Fraser Canyon map from 1858 illustrates just who was doing most of the panning at Ohio Bar, Sacramento Bar, Washington Bar, American Bar, New York, Fifty-four Forty Bar, Boston Bar, Texas Bar, and others.
At least 30,000 Americans swept north across the 49th parallel, by sea and overland; some argue it was actually thousands more because there was no colonial authority on the mainland at the time. However, the Hudson’s Bay Company was on the scene, conducting a fur and salmon trade with First Nations partners, indeed, HBC had previously bought gold from Indigenous people. They had discovered the gold, and were the first miners.
The California 49ers were coming from — and through — a region aflame with what were known as Indian wars. The US Military was clearing a corridor in a campaign of extermination. At first there was an “unspoken detente”; north of the 49th between Indigenous people and the miners, but as the rush moved higher into the Thompson region, conflict erupted.
Headless bodies of miners floated the Fraser River. At least five native villages were torched by militias. In one engagement 36 natives were killed, 5 or 6 chiefs among them. During an interview Daniel Marshall recounts digging deep into US archives in the Pacific Slope region to uncover more about this little-known war.
“Quite a number of my professors poo-pooed this notion,”; he writes, “but I started to accumulate the kind of evidence that was never featured in the colonial correspondence for the Colony of Vancouver Island or British Columbia. Where did those miners send their letters, and samples of Fraser River gold? Where did their diaries end up? All south of the border. It’s in those collections that you find greater and greater evidence for this Fraser Canyon War in 1858.”;
Unlike conditions for the California rush, the Hudson’s Bay Company provided something of a buffer between the miners and native peoples. Chief Factor James Douglas wore two hats, as the head of HBC and as the Governor of Vancouver Island. At first, Douglas wanted to stop Americans from coming into B.C., but was overruled by the Colonial Secretary who wasn’t eager to hazard another war with the US.
Douglas did his best to assert British authority on the mainland. The Nlaka’pamux were accustomed to trading furs, fish and gold with the HBC, not being forced off the river and out of the picture. At one point they completely shut down the gold rush on Fraser River. Miners retreated to Yale, others returned for good to California.
“This ultimately caused miner militias to be formed,”; says Marshall. “Thousands were called together to elect their military officers to go up the canyon.”;
Captain Henry Snyder of San Francisco attempted peace treaties with Indigenous groups and got as far as Spuzzum where he discovered Whatcom Guards were intent on killing every Indian man, woman and child. Mysteriously, the Guard’s two leaders were killed in the night.
Snyder was later successful in negotiating a peace with Chief Splintlum who understood the bigger picture: violence to the south was wiping out Indigenous people. Marshall thinks a larger war would have ended badly.
“160 years ago, if James Douglas wasn’t there and Indigenous people hadn’t fought back, this could very well have become part of the USA. American troops would have come into the Fraser Canyon with Howitzers.”;
Claiming the Land further explores the three main cultures of 1858 — the doomed fur trade, Californian and British. He makes an argument that the gold rush, with its north/south flow, precipitated the need for an east/west Canada to the Pacific that came to be in 1871. “Manifest Destiny”; wasn’t far behind. He also reminds us how everything changed for Indigenous peoples in 1858 — something we continue to grapple with today.